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The Shape of Love

The sixth Sunday of Easter, May 5, 2024

Acts 10:44-48

by Allison Courey



Last week,

at 3pm,

walking to the library,

pulling the red wagon,

trying to keep busy

like I always do

when thoughts

are racing through my mind

and a child

is screaming on the stairs,

and a toddler

is crying in my arms,

too loud to ignore,

I saw a sign.


“Drop in” said the sign.

“prayer” said the sign.

“Women only” said the sign,

in red letters,

too big to ignore.


“Bait and switch”,

I said to myself,

“That’s not belonging,

I thought to myself,

believing that the sign

was a facade,

like a layer of cheap paint

which begins to peel in the sun -

until you see that underneath

the welcome isn’t real

and the sign

is only calling

for converts.


It’s a trick.


I rolled my eyes

and told the child

to cross the street.

Because a woman

was on the corner,

leaning on a trash can,

wearing red lipstick,

too bright to ignore.


The toddler wrestled

in my arms,

kicked

against my chest,

itching

to see

where she belongs. 


I held her close

and felt the sun’s heat

burning against my neck,

too hot for spring,

too dry for May,

and felt as if the earth

was shifting beneath my feet.


What shape

is the world I’ll leave my children?

what colour

will their lives be,

I wondered,

stepping over a needle,

too filthy to ignore.


A raspy voice

interrupted my thoughts.


“Her eyes are like the stars,”

the stranger said,

holding a sign

I didn’t read,

sitting on a blanket

I didn’t touch,

mumbling words

I didn’t hear.


“Her eyes are like the ocean,

grey and deep,

bright and stormy,

reminding me of a woman

I knew once,

long ago.

They sparkle,

like joy

and love.”


Love.


Love is the shape

of a lilac leaf,

fluffy

like poplar seeds,

red

like the paper

the child made

for Valentine’s.


Love is a myth.


Last week,

at 3pm,

walking to the library,

pulling the red wagon,

trying to keep busy

like I always do

when thoughts

are racing through my mind

and a child

is screaming on the stairs,

and a toddler

is crying in my arms,

too loud to ignore,

I saw a sign.


“Drop in” said the sign.

“toiletries” said the sign.

1-6am” said the sign,

in red letters,

too big to ignore.


I stopped.


Space for the broken?

I said to myself,

A place to belong?

I thought to myself,

This is where Jesus would be,

in my neighbourhood,

on Saturday morning,

at 3am.


This love

is not the white-washed,

rule-bound

lip-sync

of institutions.


This love

is not the Bieber,

Frozen,

me-time

of culture.


This love

is the vision of Peter

taking shape.


You see,

Peter thought

about love’s shape

too.


Peter thought

that when Jesus said

to abide in love,

it would come

in a shape

he could recognize.


He thought the lines

around that shape

were solid,

like a lilac leaf.

Inside

were men,

like him,

Israelites,

good people.


But Peter learned

that the love

which gets you up

at 3am

to hang out

with the woman

from the corner,

leaning on a trash can,

wearing red lipstick,

too bright to ignore,

the love that Jesus spoke of,

that Cornelias longed for,

is not the shape

of a lilac leaf.


It is not fluffy

like poplar seeds.

It is not the colour

of the paper

the toddler made

for Valentine’s.


Peter learned

that the love

which gets you up

at 3am

to hang out

with the woman

from the corner,

leaning on a trash can,

wearing red lipstick,

too bright to ignore,

is what Jesus meant

when he said

to dwell in love.


He thought of that day,

at 3pm,

when Jesus died

and the curtain in the temple

tore,

like crumbling brick,

that at last gives way

to pressure pushing up 

from shifting earth.

The curtain tore,

and Peter saw

that God could not be

contained.


God’s not contained

by basic shapes

like temples

or churches,

where some are in

and some are out;


God’s not contained

by the shapes

and colours

and categories 

we have

for ourselves.


At the house of Cornelius,

Peter sees

love poured out,

defying limits,

spilling over

on folks

who should not belong.


The Spirit of God

is unexpected,

unconstrained, 

swirling forward

like an ocean of water

released

in a single room.


He sees Cornelius

at 3pm -

foreigner,

solider,

occupier,

outsider -

swept up in God’s radical welcome,

too wide to ignore.


It’s not a shape

he’s seen before,

not Cornelius,

nor Peter,

where out is in

and in is out

and the Spirit’s welcome

sweeps up

everyone -

and everything -

in her path.


“Dwell in love”,

says Jesus,

“You belong”,

learns Cornelius,

as if belonging

in love

is who we are.


Last week,

at 3pm,

walking home from the library,

pulling the red wagon,

trying to keep busy,

like I always do

when thoughts

are racing through my mind

and a child

is screaming on the stairs,

and a toddler

is crying in my arms,

too loud to ignore,

I wondered

if the myth of love

might live.


But I felt the sun’s heat,

burning

against my neck,

too hot for spring,

too dry for May,

and felt as if the earth

was shifting beneath my feet.


I smiled now,

at the woman

on the corner,

leaning on a trash can,

wearing red lipstick,

too bright to ignore,

getting into an SUV.


The child pointed

across the street,

in front of the church,

at the statue of Mary,

and asked

for baptism,

like Cornelius did,

at 3pm.


The water,

she said.

I need it,

she said.

So I took her tiny finger

and dipped it

in the bowl.

I held her tiny finger

and drew lines

on her face.


“You belong to Jesus”

I told her,

“Grow in the shape of love”

I told her,

“God’s spirit is always with you”

I said.


The toddler screamed,

too loud to ignore,

because water

is her favourite toy.

So I splashed a little

and laughed

as we pushed out the door

and back to the street,

lest someone 

might think

that the water

is shaped like a lilac leaf.


“The water,”

I said.

“You need it,”

I said,

“Because people will tell you

that the woman 

on the corner,

leaning on a trash can,

wearing red lipstick,

too bright to ignore,

does not belong.


And people will say

that you

are too young,

your thoughts

are too small,

your feet

are too slow,

Like they always have

when someone doesn’t fit

the shape they expect.


But the Spirit

will tell you

that Jesus paints

in every colour,

embraces those

who live unseen,

welcomes you,

when you are small,

or lost,

or alone.


A plastic bag

blew past her feet

and I told her

that the Spirit

is the shape of wind.


But the Spirit’s wind

does not blow

like bags,

or leaves.

The Spirit’s wind 

will fill you up

and make you whole

and grow you

in the shape

of love.


The Spirit’s wind

makes it so you

may become

the you

God made you

to be.

Because you,

dear child,

belong here -

like Cornelius,

the Eunuch,

the women,

the Gentiles,

the sick.



And from the water,

and in the Spirit,

we too spill over,

into the street,

to paint the world -

together we’ll paint

with colours

of belonging,

too bright to ignore.


I do not know

the shape

of the world

we’ll leave

our children,

what colour

their lives will be,

or even if

the Church will be there

to paint with them.


But I do know

that 2000 years ago,

Peter learned

about the shape of love

and the colour of belonging,

when he met

Cornelius.


Peter learned

that God,

like water captured in a paper bag,

cannot be

contained.


Peter Saw

that the Spirit flows

in unexpected places,

changing the landscape

like spring rains

on the escarpment.


And when she fills you, too,

with the colour

of belonging,

and the story

of Jesus,

and the shape

of love,

the earth beneath your feet

will begin to shift,

and you will see the myth of love

come alive.

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